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FEATURE: A glimpse
into the ‘White Wolf’s’ political vision
PEACE PAMPHLET: Ex-triad boss Chang An-le has
made the most of the publicity he has gotten by plugging his pro-unification
booklet as his party prepares for next year’s polls
By J. Michael Cole / Staff reporter
Several of Chang An-le’s Peaceful
Unification and One County political pamphlets are displayed in Taipei on
Wednesday last week.
Photo: J. Michael Cole, Taipei Times
Ever since his return to Taiwan late last
month, Chang An-le (張安樂), a wanted fugitive and former leader of the Bamboo
Union triad, has sought to remind people in Taiwan that he has written a booklet
promoting the “peaceful re-unification” of Taiwan and China.
Even when a SWAT team picked him up at Taipei International Airport (Songshan
airport) after he disembarked from an airplane from Shanghai on June 29, the
handcuffed Chang was able to display his political tract so that the dozens of
photographers and journalists who had gathered to cover his return could catch
it on film and report it.
Soon after he was released on NT$1 million (US$33,000) bail that same day, the
“White Wolf” — as he is called in the underworld — started appearing on TV talk
shows desperate for a ratings boost, where besides promoting his political views
and demonstrating just how out of touch with Taiwan’s political scene he has
become after an absence of 17 years, he made sure to flash the booklet.
After the repeated appearances the pamphlet, Peaceful Unification and One County
(和平統一、一國兩制), has made in the weeks since his return, I decided to obtain a copy
to see what I could learn about Chang’s plans for the future of China and
Taiwan, especially now that the Unionist Party he created while he was exiled in
China has stated its intention to field candidates in next year’s local
elections, and perhaps even in the 2016 presidential election.
I needed to see what Chang, who served 10 years in jail in the US for drug
trafficking and who played a role in the 1984 assassination of journalist Henry
Liu (劉宜良) in California, had to say about his plans for unification.
Another reason I wanted to sample the literature stemmed from the high
likelihood that the Chinese Community Party’s (CCP) United Front efforts to
solve the “Taiwan problem” include using criminal organizations. With Chang now
a free man — given that no date appears to have been set for his trial and his
close relationship with some political figures in China and Taiwan — I was
curious to find out whether he might be part of such efforts by the CCP.
Although it is impossible to verify his sources, exiled Chinese writer Yuan
Hongbing (袁紅冰) claims in his book, The Taiwan Crisis, to have come upon
high-level classified information confirming the role of organized crime in
Beijing’s “reunification” efforts.
Luckily, the Unionist Party’s office is a short walk from my home in Taipei’s
Songshan District (松山). On my way there last week, I did not know what to expect
to find, but I vividly remembered the assortment of characters that had gathered
by the hundreds on June 29 to celebrate Chang’s return.
When I reached the nondescript building, I scanned the various company signs
displayed in the lobby and found that party’s office was still there, on the
fourth floor. I went up in the cramped elevator, various scenarios — some rather
violent, albeit newsworthy — playing through my head.
It was very likely that I was the first foreigner ever to visit the party
headquarters, and based on my previous experiences with pro-unification figures
in Taiwan, they tend to have a bit of a xenophobic streak.
A woman passing by regarded me with a strange expression on her face as I walked
toward the closed glass front door, where a large yellow-and-blue sign bearing a
logo of two clasped hands — ostensibly representing the warmth of the people on
both sides of the Taiwan Strait — confirmed that I had reached my destination.
I pressed the ringer, not knowing whether there would be anyone there. It was
11:45am, but the UP is not the Chinese Nationalist Party (KMT) or the Democratic
Progressive Party — a lot of people in Taiwan are not even aware of its
existence.
There was no answer, but at 1.83m tall, I was able to look in through the top
section of the door that was not smoked glass. A man, somewhere in his sixties,
was seated at a desk at the far corner of the room, speaking on the telephone.
No lovely receptionist at the UP — at least not yet.
I pushed the door and it offered no resistance. After I had waited for a minute
or so, the man concluded his call and came over, greeting me in Mandarin. I
replied that I was a journalist and was wondering whether they had copies of the
booklet that Chang had been promoting.
“Of course, of course,” the man said, ushering me into a conference room on my
left, where he left me alone as he went back to his desk.
The otherwise empty room had two salient features: a large People’s Republic of
China (PRC) flag, which contrasted sharply with the egg-white walls, and a large
collection of photographs — hundreds of them — pasted on a wall showing Chang in
various places he had visited in China, along with the many influential CCP
figures he had brushed elbows with over the years.
This was one of those moments when I regretted not bringing my camera, but then
again, I am not sure how the staff would have reacted if I had started snapping
pictures with my Nikon.
My host promptly returned, holding a small stack of the booklets I had
requested, though they were smaller than the one Chang had flashed on TV. He
then escorted me to another door at the far end of the conference room, which
gave way to another office.
In there, another man was seated at a desk — larger, made of finer wood, which I
guessed meant he was a more important figure within the party — sucking on a
cigarette.
My first instinct was to remind him that under Taipei City Government
regulations, it was illegal to smoke inside commercial buildings, but I thought
better of it.
The man, who was in his fifties, short, slightly overweight, with stained teeth,
looked more the kind of person who had given Chang a bad reputation in the 1980s
— in other words, more like a gangster — than the political staffer that one
expects to see at a party’s headquarters.
He stood up from behind his desk and I greeted him, repeating that I was a
journalist hoping to get some of the UP’s literature.
“How many do you want?” he asked in Mandarin.
“Would two be all right?” I asked.
“Have five — six,” he said.
They gave me five, which the man in his sixties placed inside a yellow envelope,
either for convenience or to hide the contents.
We stood there in silence and the pair seemed to be waiting for me to ask them
questions. Since I had a previous engagement, I told them that all I wanted for
the time being was a copy of their booklet so I could familiarize myself with
Chang’s vision.
They escorted me out, the short man smiling and thanking me profusely, his left
hand cupping his right fist and shaking up and down, a symbol of gratitude in
this part of the world.
“You wouldn’t happen to have an English-language version?” I asked.
“Sorry, only Chinese. You understand Chinese, right?” the shorter man said.
“Yes,” I replied as I made for the door.
We said goodbye and I left.
They were polite, welcoming. Interestingly, they never asked me which media
organization I worked for, nor did they ask for a business card or some
confirmation that I was a reporter. Maybe they need good publicity, given the
political ambitions of Chang, who is now promoting himself as a sort of high
priest of unification.
As for the 48-page booklet (the last two pages are blank, for note-taking),
parts of it read as if it had been penned by Chang’s grandson, with one passage
stating: “Taiwanese who oppose unification are like an ostrich... When Taiwan
and China are reunited, China will be friends with the entire world.”
Chang’s booklet is borderline silly and its contents are unlikely to convince
many Taiwanese of the benefits of unification. The White Wolf has plans for
Taiwan, but his plans hardly reflect what its 23 million people hope for their
future.
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