Shielding the
nation¡¦s freedom of opinion
By Chou Mei-li ©P¬ü¨½
Over the past year there have been more than 90 self-immolations by Tibetans
living under Chinese rule in their own country. Over the past two months these
self-immolations ¡X carried out in protest against suppression by the Chinese
communists ¡X have been becoming increasingly frequent, sometimes with as many as
one a day. On Nov. 25, a 17-year-old Buddhist nun, named Sangye Dolma, set
herself ablaze, leaving behind a photograph of herself with the words: ¡§Tibet
independent nation¡¨ written across her hand. Not long before this, on Nov. 7 ¡X
the eve of the Chinese Communist Party¡¦s (CCP) 18th National Congress ¡X a young
monk, 16-year-old Samdrup, along with two others, also self-immolated outside a
public security bureau station in Aba County, Sichuan Province.
He left behind a will that read: ¡§I dedicate this most merciful blessing to my
family, especially my parents. I have set myself on fire for Tibet. I pray that
the Dalai Lama will live a long life, shining the light of happiness throughout
these snow-covered lands.¡¨
Tibetans are a peaceful people, and even in death, even when they are
self-immolating, they do not display the slightest hint of anger, enmity or
hatred. What they want is quite simple: freedom for Tibet, the return of the
Dalai Lama and the release of the Panchen Lama.
Despite the simplicity of their demands, the iron rule of the CCP has forced
them to resort to the drastic measure of self-immolating, of burning themselves
alive, as a means to express their wishes. This is why the Chinese, who like to
see themselves as an emerging superpower, find it so difficult to tolerate, and
also why they are hell-bent on spreading negative propaganda about the Dalai
Lama, Tibetans and Tibetan Buddhism to the rest of the world.
In Taiwan there is a lot of anger and ongoing protest against the acquisition of
parts of the Next Media Group¡¦s operations in Taiwan. The China Times Group ¡X
owned by the Want Want China Times Group ¡X is using this diversion to quietly
and insidiously increase its offensive over Tibet.
When the government refused a visa for the Dalai Lama to visit Taiwan, the
Chinese-language Want Daily published an editorial praising the government¡¦s
decision as ¡§[sending] the right political message.¡¨
Within the space of a week, the Chinese-language China Times published a couple
of submissions on the Dalai Lama, riddled with historical inaccuracies and
ridiculously distorted misinterpretations of his religion, in an attempt to both
influence ¡X or indoctrinate ¡X well-intentioned Taiwanese who sympathize with
Tibetans, and to create conditions within society to promulgate Chinese
hegemony.
The Dalai Lama first visited Taiwan in 1997, and back then public opinion was
overwhelmingly respectful and well-disposed toward him. Times change, however,
and now, within certain elements of the media, there has started to appear some
rather distorted attitudes toward the Dalai Lama and Tibetans in general. Given
this marked disparity, there are clearly machinations going on in the
background.
Because of this, Taiwanese have to understand that, should the proposed Next
Media acquisition be allowed to go ahead, the independence of the media will be
threatened, and Taiwan will face a situation similar to that in Hong Kong, where
it is difficult to express ideas that do not toe the official line.
Taiwan¡¦s freedom is now in danger of being extinguished, like a flame flickering
in a strengthening wind. Every Taiwanese should stand up and shield it.
Chou Mei-li is chairwoman of Taiwan Friends of Tibet.
Translated by Paul Cooper
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