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Tibetan
self-immolations ignored
By Dan Bloom
Suicide is usually a private, impulsive response to extreme personal stress or
anxiety, and is carried out, in most cases, in the confines of a person’s home
or office, far from the glare of photographers and news reporters.
However, for more than 100 Tibetans who have committed suicide in public by
dousing themselves with gasoline and setting themselves on fire —
“self-immolation” is the Western media’s polite word for this — such actions
were intentionally public and carry an important message.
Yet who is listening, and are the Tibetan protests having any impact? Where is
the public outcry over these public and gruesome suicides in the West — or in
Taiwan or Japan, for that matter?
In the 1960s, when US military forces invaded Vietnam, a series of public
self-immolation suicides by Buddhist monks in Saigon served to wake up US
anti-war protesters and government officials in Washington who were in charge of
prosecuting the war.
However, 100 suicides by Tibetans protesting China’s treatment of their people
and their culture have had a small impact on the West. Where are the editorials
in the New York Times or Washington Post calling on China to cease its
maltreatment of Tibet and the Tibetans? Where are the voices of conscience in
London or New York over these tragic Tibetan self-immolations?
“Self-immolation,” refers to setting oneself on fire, often as a form of protest
or martyrdom, and since the Vietnam War, and now with Tibetans, it has become a
type of extreme political protest. We might call these tragic protests by
Tibetans today intentional suicides “on behalf of a collective cause.”
When a Buddhist monk in South Vietnam named Thich Quang Duc protested the regime
of former Vietnamese president Ngo Dinh Diem in 1963, photos of his public
suicide were splashed across the front pages of Western newspapers in Europe and
the US, introducing the term “self-immolation” to English-speaking readers — and
TV viewers — worldwide.
Duc set himself on fire to protest the discriminatory treatment of Buddhists
under Diem’s Roman Catholic administration in South Vietnam. As more and more
monks in Vietnam followed Duc’s example, Western media outlets began to see and
understand the suicides as the political and cultural protest acts that they
were.
In the same way, the 100 self-immolations, so far, by Tibetans can be seen as
dramatic, political and newsworthy, yet the Western and Asian media do not seem
to be getting up in arms about this.
With China’s propaganda “machine” telling Western and Asian media outlets that
these Tibetan self-immolators are just crazy individuals being led astray, and
even encouraged by “that splittist the Dalai Lama,” Western and Asian newspaper
editorials reflecting on the tragic deaths have been few and far between. For
those media outlets in the West and in Asia that toady up to communist China, it
is business as usual, with the emphasis on business. Do not upset the apple
cart, do not upset Beijing.
When Tibetan government-in-exile Finance Minister Tsering Dhundup recently
visited Taipei to commemorate the 54th anniversary of the 1959 Tibetan uprising,
he spoke about the 100-plus self-immolation protests.
In the 1960s, when self-immolation suicides of Buddhist monks caught the world’s
attention, who knew that 50 years later similar suicides by Tibetans would go
more or less unnoticed by the world’s media. In this well-connected Internet
age, surely the images of the Tibetan suicides should be going viral and causing
the West — and Taiwan — to react.
According to DPP Legislator Yu Mei-nu (尤美女), President Ma Ying-jeou (馬英九) has
been silent on the Tibetan self-immolations and China’s suppression of the
region since taking office in 2009, although she said Ma had earlier spoken out
in public about the issue during his 2008 presidential election campaign.
Since China is adept at propaganda and appears to be controlling the media
conversation worldwide, the 107 suicides in Tibet have had very little impact on
those Western powers doing “business” with China.
Is that the West’s response this time? What a difference 50 years can make.
Outside of Tibet and in the Tibetan protest community worldwide, the hundreds of
self-immolation acts seem hardly to have registered in Washington or London — or
Tokyo or Taipei. Have these suicides been in vain?
Dan Bloom is a freelance writer in Taiwan.
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